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alan watts speech

“Never pretend to a love which you do not actually feel, for love is not ours to command.” – Alan Watts. So long as you do that, it goes on. That’s the logical thing to do. There is a kind of inverted mystical experience that people occasionally have where they see the whole universe as this sort of trap, and everything looks crummy. Falling. Alan Watts recordings have been released in many forms through the years. Listed below is audio as it is offered today and we are working on building an archival list for reference. Death is the avoidance of death. There is in it, the idea of the fall. And so, in the same way, with going on living at all: if you’re going to gamble, gamble! 698 views. – Alan Watts. We’re always saying, “There ought to be a law against it,” as if law could solve things. The universe—you, yourself—it is fundamentally to be trusted, and this is the act of faith which underlies all gambling. Alan Watts quotes on love. Alan Watts Alan Watts. Alan Watts Most Famous Speech. If I may put it in another way: the game is to be trusted. The universe is that sort of scheme. And finally, you would dream where you are now. Any attempt to do so will merely make the whole thing clutch up and become insupportable, and will—in any case—be suicide. Where a game is pure chance, it loses interest. You can search here parts of speech that Alan Watts has said. "...You have some difficulty in being accepted by a teacher, because Buddhism is not on a missionary basis. If you’re going to tell a lie at all, you have to make it stick, and so, make it good. It’s a thing that gives you hope, is always dangling possibilities in front of you to keep you going, but then it grinds you up. Free download or read online The Wisdom of Insecurity: A Message for an Age of Anxiety pdf (ePUB) book. And here is the point of the necessity of the gamble that corresponds a little bit to the necessity of having chance as well as skill in any game that really works. The answer is, as always, simple: if you’re going to play the game, commit to it, play it well, and. And then it revives you a little, like a master torturer keeping a person alive in order to experience pain. If I know exactly what’s going to happen to me, in a very real sense I’ve had it. There are currently more than a thousand videos processed and indexed. So, in exactly the same way, a community of people which is always watching itself through its agents, so that—you know, in a Nazi state there are not only the ordinary policemen on the beat, but there’s a block captain for every area, and there’s some kind of a sneak or traitor who’s going to inform the authorities… everywhere, you see; hidden—so this community is watching itself all the time because it’s a community that doesn’t trust itself. 96. Whatever—if I want to pick something up, the left hand will have to push the right hand down, and squeeze the fingers together, and then lift it up so that it’ll come up. The_Alan_Watt_Collection. Let’s just think of tossing coins: the chances are 50-50, always, that it will be either heads or tails. He was ordained an Episcopalian priest in May of 1944, and appointed Chaplain at Northwestern University where he … Alan Watts, 1922 Nato nel 1915, nel Kent , da una famiglia della middle class , si trasferì negli Stati Uniti nel 1938 . And we don’t realize the extent to which law makes life increasingly more difficult. There are currently more than a thousand videos processed and indexed, now you see it's true we mustn't give 00:00:01, now you see it's true we mustn't give 00:00:04, now you see it's true we mustn't give the show away that's why there are 00:00:04, the show away that's why there are 00:00:06, the show away that's why there are esoteric teachings but on the other hand 00:00:06, esoteric teachings but on the other hand 00:00:09, esoteric teachings but on the other hand there is another opposite extreme which 00:00:09, there is another opposite extreme which 00:00:13, there is another opposite extreme which is not realizing that the show is a show 00:00:13, is not realizing that the show is a show 00:00:16, is not realizing that the show is a show and that's as bad as giving the show 00:00:16, and that's as bad as giving the show 00:00:20, and that's as bad as giving the show away so you have always when you are in 00:00:20, away so you have always when you are in 00:00:23, away so you have always when you are in the theater 00:00:23, the theater say you go to the movies and you go to 00:00:24, say you go to the movies and you go to 00:00:28, say you go to the movies and you go to see some great horror movie you know 00:00:28, see some great horror movie you know 00:00:31, see some great horror movie you know awful thing well why does one do it you 00:00:31, awful thing well why does one do it you 00:00:37, awful thing well why does one do it you want a thrill and the whole of the 00:00:37, want a thrill and the whole of the 00:00:40, want a thrill and the whole of the universe wants a thrill that's what it's 00:00:40, universe wants a thrill that's what it's 00:00:43, universe wants a thrill that's what it's all about 00:00:43, otherwise it would be boring but when 00:00:45, otherwise it would be boring but when 00:00:48, otherwise it would be boring but when you go to the movie you know in your 00:00:48, you go to the movie you know in your 00:00:51, you go to the movie you know in your heart of hearts that it's only a movie 00:00:51, heart of hearts that it's only a movie 00:00:53, heart of hearts that it's only a movie and yet you contrived to some degree to 00:00:53, and yet you contrived to some degree to 00:00:56, and yet you contrived to some degree to forget this while you're there and 00:00:56, forget this while you're there and 00:00:58, forget this while you're there and therefore gets scared and feel real 00:00:58, therefore gets scared and feel real 00:01:01, therefore gets scared and feel real creeps but that's great some people like 00:01:01, creeps but that's great some people like 00:01:04, creeps but that's great some people like to go and cry they go and see some 00:01:04, to go and cry they go and see some 00:01:06, to go and cry they go and see some tragedy and just love to weep because 00:01:06, tragedy and just love to weep because 00:01:09, tragedy and just love to weep because it's a catharsis it gets all the salt 00:01:09, it's a catharsis it gets all the salt 00:01:12, it's a catharsis it gets all the salt out of you or something on it and so you 00:01:12, out of you or something on it and so you 00:01:15, out of you or something on it and so you you you you do this thing and it is a 00:01:15, you you you do this thing and it is a 00:01:18, you you you do this thing and it is a tweak a say it's vicarious yeah but that 00:01:18, tweak a say it's vicarious yeah but that 00:01:22, tweak a say it's vicarious yeah but that is the spirit of showmanship of clay so 00:01:22, is the spirit of showmanship of clay so 00:01:29, is the spirit of showmanship of clay so one might say then that it is possible 00:01:29, one might say then that it is possible 00:01:31, one might say then that it is possible in this life to attain a sort of 00:01:31, in this life to attain a sort of 00:01:34, in this life to attain a sort of metaphysical courage in which you are 00:01:34, metaphysical courage in which you are 00:01:43, metaphysical courage in which you are you know really know deep within that 00:01:43, you know really know deep within that 00:01:47, you know really know deep within that the most harrowing experiences that 00:01:47, the most harrowing experiences that 00:01:51, the most harrowing experiences that physical existence can offer our show 00:01:51, now this is the what you might call 00:01:59, now this is the what you might call 00:02:01, now this is the what you might call ultimate unnerve and for example when 00:02:01, ultimate unnerve and for example when 00:02:07, ultimate unnerve and for example when the samurai in Japan studied Zen that's 00:02:07, the samurai in Japan studied Zen that's 00:02:10, the samurai in Japan studied Zen that's what they wanted to get from they wanted 00:02:10, what they wanted to get from they wanted 00:02:15, what they wanted to get from they wanted to get ultimate nerve so that absolutely 00:02:15, to get ultimate nerve so that absolutely 00:02:17, to get ultimate nerve so that absolutely nothing would faze them so there is a 00:02:17, nothing would faze them so there is a 00:02:20, nothing would faze them so there is a poem which says under the sword lifted 00:02:20, poem which says under the sword lifted 00:02:22, poem which says under the sword lifted high there is hell making you tremble 00:02:22, high there is hell making you tremble 00:02:27, high there is hell making you tremble but go ahead and there is the land of 00:02:27, but go ahead and there is the land of 00:02:30, but go ahead and there is the land of bliss don't hesitate see don't don't be 00:02:30, bliss don't hesitate see don't don't be 00:02:33, bliss don't hesitate see don't don't be blocked 00:02:33, blocked don't be fazed nonplussed by the 00:02:34, don't be fazed nonplussed by the 00:02:39, don't be fazed nonplussed by the illusion now you would say well that's 00:02:39, illusion now you would say well that's 00:02:42, illusion now you would say well that's all very well but I can't bring myself 00:02:42, all very well but I can't bring myself 00:02:45, all very well but I can't bring myself to that I start to shake and I can't 00:02:45, to that I start to shake and I can't 00:02:50, to that I start to shake and I can't stop it is not to do with my will and no 00:02:50, stop it is not to do with my will and no 00:02:55, stop it is not to do with my will and no amount of living my teeth clenching my 00:02:55, amount of living my teeth clenching my 00:02:57, amount of living my teeth clenching my muscles exercising my willpower can get 00:02:57, muscles exercising my willpower can get 00:03:02, muscles exercising my willpower can get rid of the shakes when I am really 00:03:02, rid of the shakes when I am really 00:03:06, rid of the shakes when I am really scared that's true but you must remember 00:03:06, scared that's true but you must remember 00:03:09, scared that's true but you must remember that the secret to all this is not to be 00:03:09, that the secret to all this is not to be 00:03:16, that the secret to all this is not to be afraid of fear when you can really allow 00:03:16, afraid of fear when you can really allow 00:03:20, afraid of fear when you can really allow yourself to be afraid and you don't 00:03:20, yourself to be afraid and you don't 00:03:22, yourself to be afraid and you don't resist the experience of fear you are 00:03:22, resist the experience of fear you are 00:03:25, resist the experience of fear you are truly beginning to master fear but when 00:03:25, truly beginning to master fear but when 00:03:28, truly beginning to master fear but when you refuse to be afraid you are 00:03:28, you refuse to be afraid you are resisting fear and that simply sets up a 00:03:30, resisting fear and that simply sets up a 00:03:33, resisting fear and that simply sets up a vicious circle of being afraid of fear 00:03:33, vicious circle of being afraid of fear 00:03:36, vicious circle of being afraid of fear and being afraid of being afraid of fear 00:03:36, and being afraid of being afraid of fear 00:03:38, and being afraid of being afraid of fear and so on and that's what we call worry 00:03:38, and so on and that's what we call worry 00:03:41, and so on and that's what we call worry worry is simply a chronic condition and 00:03:41, worry is simply a chronic condition and 00:03:46, worry is simply a chronic condition and people who worry are going to worry no 00:03:46, people who worry are going to worry no 00:03:49, people who worry are going to worry no matter what happens because when one 00:03:49, matter what happens because when one 00:03:53, matter what happens because when one possible threat is exterminated they 00:03:53, possible threat is exterminated they 00:03:55, possible threat is exterminated they will immediately discover another 00:03:55, will immediately discover another 00:03:57, will immediately discover another because worry is an infinitely skinned 00:03:57, because worry is an infinitely skinned 00:04:00, because worry is an infinitely skinned onion and you can go on and on and on 00:04:00, onion and you can go on and on and on 00:04:04, onion and you can go on and on and on because the moment you see you reduce 00:04:04, because the moment you see you reduce 00:04:07, because the moment you see you reduce the size of the onion and you get your 00:04:07, the size of the onion and you get your 00:04:08, the size of the onion and you get your worried out about this suddenly your 00:04:08, worried out about this suddenly your 00:04:12, worried out about this suddenly your whole sense of 00:04:12, whole sense of distance and size changes and because 00:04:12, distance and size changes and because 00:04:15, distance and size changes and because you are looking so intently at this 00:04:15, you are looking so intently at this 00:04:16, you are looking so intently at this little onion it fills your whole field 00:04:16, little onion it fills your whole field 00:04:18, little onion it fills your whole field of vision and is once again a big onion 00:04:18, of vision and is once again a big onion 00:04:20, of vision and is once again a big onion see you start peeling that down but as 00:04:20, see you start peeling that down but as 00:04:23, see you start peeling that down but as you get another one about this size then 00:04:24, you get another one about this size then 00:04:26, you get another one about this size then it enlarges itself in your judgment in 00:04:26, it enlarges itself in your judgment in 00:04:28, it enlarges itself in your judgment in your sense of values and like once more 00:04:28, your sense of values and like once more 00:04:30, your sense of values and like once more it's colossal 00:04:30, it's colossal now that's always going on so if you are 00:04:32, now that's always going on so if you are 00:04:37, now that's always going on so if you are disposed to worry there is always plenty 00:04:37, disposed to worry there is always plenty 00:04:39, disposed to worry there is always plenty to worry about 00:04:39, to worry about you make plenty of money and you have no 00:04:40, you make plenty of money and you have no 00:04:43, you make plenty of money and you have no troubles about that then you start 00:04:43, troubles about that then you start 00:04:44, troubles about that then you start wondering if you're going to get a 00:04:44, wondering if you're going to get a 00:04:46, wondering if you're going to get a disease and the doctor says no it's all 00:04:46, disease and the doctor says no it's all 00:04:49, disease and the doctor says no it's all right for you nothing wrong with you 00:04:49, right for you nothing wrong with you 00:04:50, right for you nothing wrong with you then you wonder if you're going to get 00:04:50, then you wonder if you're going to get 00:04:51, then you wonder if you're going to get into an accident and then you take 00:04:51, into an accident and then you take 00:04:55, into an accident and then you take precautions and then you wonder if 00:04:55, precautions and then you wonder if 00:04:56, precautions and then you wonder if there's going to be a political 00:04:56, there's going to be a political revolution etc whether your house is 00:04:57, revolution etc whether your house is 00:05:02, revolution etc whether your house is going to be wrong yeah there's always 00:05:02, going to be wrong yeah there's always 00:05:05, going to be wrong yeah there's always something so it is really where this 00:05:05, something so it is really where this 00:05:10, something so it is really where this kind of worrying is a completely useless 00:05:10, kind of worrying is a completely useless 00:05:12, kind of worrying is a completely useless pursuit and yet we feel a little guilty 00:05:12, pursuit and yet we feel a little guilty 00:05:15, pursuit and yet we feel a little guilty if we don't do it because it's somehow 00:05:15, if we don't do it because it's somehow 00:05:19, if we don't do it because it's somehow put into us that a proper amount of 00:05:19, put into us that a proper amount of 00:05:21, put into us that a proper amount of worrying is showing a good sense of 00:05:21, worrying is showing a good sense of 00:05:24, worrying is showing a good sense of responsibility your concern and paul 00:05:24, responsibility your concern and paul 00:05:28, responsibility your concern and paul tillich use this word concern in a 00:05:28, tillich use this word concern in a 00:05:31, tillich use this word concern in a special way and Quakers always use the 00:05:31, special way and Quakers always use the 00:05:34, special way and Quakers always use the word concern and all people you might 00:05:34, word concern and all people you might 00:05:37, word concern and all people you might say who are socially conscious are 00:05:37, say who are socially conscious are 00:05:42, say who are socially conscious are concerned so when we say I'm concerned 00:05:42, concerned so when we say I'm concerned 00:05:45, concerned so when we say I'm concerned it means I have a frown on my face and 00:05:45, it means I have a frown on my face and 00:05:49, it means I have a frown on my face and I'm worried about you about the Nation 00:05:49, I'm worried about you about the Nation 00:05:53, I'm worried about you about the Nation about the war 00:05:53, about the war it's our concern until ik said religion 00:05:55, it's our concern until ik said religion 00:05:59, it's our concern until ik said religion is ultimate concern I am concerned about 00:05:59, is ultimate concern I am concerned about 00:06:05, is ultimate concern I am concerned about the universe and he used this wonderful 00:06:05, the universe and he used this wonderful 00:06:09, the universe and he used this wonderful decontaminated word for God which he got 00:06:09, decontaminated word for God which he got 00:06:12, decontaminated word for God which he got from Eckhart the ground of being see God 00:06:12, from Eckhart the ground of being see God 00:06:16, from Eckhart the ground of being see God still has whiskers on it but the ground 00:06:16, still has whiskers on it but the ground 00:06:18, still has whiskers on it but the ground of being doesn't obviously and so out of 00:06:18, of being doesn't obviously and so out of 00:06:23, of being doesn't obviously and so out of it concern is too 00:06:23, it concern is too concerned about the ground of being well 00:06:25, concerned about the ground of being well 00:06:28, concerned about the ground of being well now I don't think you I'm not sure about 00:06:28, now I don't think you I'm not sure about 00:06:32, now I don't think you I'm not sure about to it I knew him and he was a very 00:06:32, to it I knew him and he was a very 00:06:37, to it I knew him and he was a very wonderful man but what I call concern in 00:06:37, wonderful man but what I call concern in 00:06:42, wonderful man but what I call concern in the way I would want to interpret it 00:06:42, the way I would want to interpret it 00:06:44, the way I would want to interpret it instead of this sort of frown is 00:06:44, instead of this sort of frown is 00:06:47, instead of this sort of frown is something more like amazement in other 00:06:47, something more like amazement in other 00:06:50, something more like amazement in other words that existence is extremely 00:06:50, words that existence is extremely 00:06:53, words that existence is extremely peculiar um mean it's it I can't get my 00:06:53, peculiar um mean it's it I can't get my 00:06:58, peculiar um mean it's it I can't get my I can't explain this feeling because I 00:06:58, I can't explain this feeling because I 00:07:00, I can't explain this feeling because I don't know quite how to ask a question 00:07:00, don't know quite how to ask a question 00:07:04, don't know quite how to ask a question about existence so that I could be said 00:07:04, about existence so that I could be said 00:07:06, about existence so that I could be said to be wondering about it in some sort of 00:07:06, to be wondering about it in some sort of 00:07:08, to be wondering about it in some sort of clear thinking way whatwhat is this a 00:07:08, clear thinking way whatwhat is this a 00:07:12, clear thinking way whatwhat is this a very nice thing to consider to yourself 00:07:12, very nice thing to consider to yourself 00:07:14, very nice thing to consider to yourself that if you were going to have an 00:07:14, that if you were going to have an 00:07:15, that if you were going to have an interview with the Lord God and you 00:07:15, interview with the Lord God and you 00:07:18, interview with the Lord God and you would have only five minutes and you 00:07:18, would have only five minutes and you 00:07:21, would have only five minutes and you might ask one question what would you 00:07:21, might ask one question what would you 00:07:23, might ask one question what would you ask and you've got plenty of time to 00:07:23, ask and you've got plenty of time to 00:07:26, ask and you've got plenty of time to think this over in advance and you 00:07:26, think this over in advance and you 00:07:30, think this over in advance and you realize question after question say no 00:07:30, realize question after question say no 00:07:33, realize question after question say no that's not really the thing I want to 00:07:33, that's not really the thing I want to 00:07:34, that's not really the thing I want to get out that's not that like do you 00:07:34, get out that's not that like do you 00:07:39, get out that's not that like do you exist who can't but circle of course yes 00:07:39, exist who can't but circle of course yes 00:07:42, exist who can't but circle of course yes yeah am I having a hallucination no well 00:07:42, yeah am I having a hallucination no well 00:07:51, yeah am I having a hallucination no well I'm like how can I be sure that this 00:07:51, I'm like how can I be sure that this 00:07:53, I'm like how can I be sure that this isn't the hallucination you see and then 00:07:53, isn't the hallucination you see and then 00:07:56, isn't the hallucination you see and then you reject all that sort of question and 00:07:56, you reject all that sort of question and 00:08:00, you reject all that sort of question and when you finally come down to it you 00:08:00, when you finally come down to it you 00:08:01, when you finally come down to it you don't know what to ask there is a sort 00:08:01, don't know what to ask there is a sort 00:08:05, don't know what to ask there is a sort of question in your mind not so much a 00:08:05, of question in your mind not so much a 00:08:07, of question in your mind not so much a question as a questioning a feeling of 00:08:07, question as a questioning a feeling of 00:08:11, question as a questioning a feeling of it's all unbelievable it's amazing I 00:08:11, it's all unbelievable it's amazing I 00:08:16, it's all unbelievable it's amazing I wonder at it I marvel at it it is a 00:08:16, wonder at it I marvel at it it is a 00:08:18, wonder at it I marvel at it it is a miracle that there is anything but it's 00:08:18, miracle that there is anything but it's 00:08:24, miracle that there is anything but it's like a friend of mine who went to a Zen 00:08:24, like a friend of mine who went to a Zen 00:08:25, like a friend of mine who went to a Zen master got an interview after the review 00:08:25, master got an interview after the review 00:08:29, master got an interview after the review of trouble an interpreter 00:08:29, of trouble an interpreter and he sat down and said you know now 00:08:33, and he sat down and said you know now 00:08:36, and he sat down and said you know now I'm here I don't know what to ask I just 00:08:36, I'm here I don't know what to ask I just 00:08:40, I'm here I don't know what to ask I just feel like laughing a Zen master said 00:08:40, feel like laughing a Zen master said 00:08:42, feel like laughing a Zen master said well it's love and they's broke up but 00:08:42, well it's love and they's broke up but 00:08:54, well it's love and they's broke up but that feeling you see of the the 00:08:54, that feeling you see of the the marvelousness of being is what I call or 00:09:00, marvelousness of being is what I call or 00:09:05, marvelousness of being is what I call or would want to mean by Tillich phrase 00:09:05, would want to mean by Tillich phrase 00:09:07, would want to mean by Tillich phrase ultimate concern it's also love is 00:09:07, ultimate concern it's also love is 00:09:11, ultimate concern it's also love is involved in it see that's the part of 00:09:11, involved in it see that's the part of 00:09:14, involved in it see that's the part of the problem of them and abstractionist 00:09:14, the problem of them and abstractionist 00:09:17, the problem of them and abstractionist culture such as ours as I indicated we 00:09:17, culture such as ours as I indicated we 00:09:20, culture such as ours as I indicated we are not materialists we're abstractions 00:09:20, the materialist is a lover and therefore 00:09:24, the materialist is a lover and therefore 00:09:30, the materialist is a lover and therefore is somebody related to the present 00:09:30, is somebody related to the present 00:09:32, is somebody related to the present because you see you you can't love 00:09:32, because you see you you can't love 00:09:36, because you see you you can't love except in the present when you have 00:09:36, except in the present when you have 00:09:40, except in the present when you have under your hands a piece of wood and you 00:09:40, under your hands a piece of wood and you 00:09:45, under your hands a piece of wood and you say my has not a gorgeous grain you know 00:09:45, say my has not a gorgeous grain you know 00:09:47, say my has not a gorgeous grain you know and you fondle it if it moves you you 00:09:47, and you fondle it if it moves you you 00:09:55, and you fondle it if it moves you you you run over this and thing is not 00:09:55, you run over this and thing is not 00:09:57, you run over this and thing is not gorgeous you see well you're so you're 00:09:57, gorgeous you see well you're so you're 00:10:00, gorgeous you see well you're so you're loving it it may be that it's an apple 00:10:00, loving it it may be that it's an apple 00:10:03, loving it it may be that it's an apple in your hand and you say I love you so 00:10:03, in your hand and you say I love you so 00:10:05, in your hand and you say I love you so much I could eat you and you eat it and 00:10:05, much I could eat you and you eat it and 00:10:07, much I could eat you and you eat it and you relish it that's loving in a special 00:10:07, you relish it that's loving in a special 00:10:12, you relish it that's loving in a special way so our concern and love and there 00:10:12, way so our concern and love and there 00:10:16, way so our concern and love and there are many forms of love there's a whole 00:10:16, are many forms of love there's a whole 00:10:18, are many forms of love there's a whole spectrum of different kinds of love 00:10:18, spectrum of different kinds of love 00:10:20, spectrum of different kinds of love which runs from the red of libido to the 00:10:20, which runs from the red of libido to the 00:10:25, which runs from the red of libido to the violet of divine charity but all of them 00:10:25, violet of divine charity but all of them 00:10:28, violet of divine charity but all of them are equally important because as you 00:10:28, are equally important because as you 00:10:30, are equally important because as you know you can't have the violet end 00:10:30, know you can't have the violet end 00:10:33, know you can't have the violet end without the red end and vice versa you 00:10:33, without the red end and vice versa you 00:10:37, without the red end and vice versa you wouldn't know what violet was unless you 00:10:37, wouldn't know what violet was unless you 00:10:40, wouldn't know what violet was unless you had all the other colors the colors 00:10:40, had all the other colors the colors 00:10:43, had all the other colors the colors create each other so it doesn't simply 00:10:43, create each other so it doesn't simply 00:10:46, create each other so it doesn't simply and white between black and white is the 00:10:46, and white between black and white is the 00:10:50, and white between black and white is the spectrum and just as black and white 00:10:50, spectrum and just as black and white 00:10:55, spectrum and just as black and white arise mutually so you know red in 00:10:55, arise mutually so you know red in 00:10:58, arise mutually so you know red in relation to yellow in relation to green 00:10:58, relation to yellow in relation to green 00:11:00, relation to yellow in relation to green in relation to blue and so on but if 00:11:00, in relation to blue and so on but if 00:11:03, in relation to blue and so on but if they all come out of black and white 00:11:03, they all come out of black and white 00:11:06, they all come out of black and white that's the secret 00:11:06, that's the secret I think mr. Lander invented a camera 00:11:07, I think mr. Lander invented a camera 00:11:12, I think mr. Lander invented a camera made a rather spectacular demonstration 00:11:12, made a rather spectacular demonstration 00:11:14, made a rather spectacular demonstration of this so if then you try to obliterate 00:11:14, of this so if then you try to obliterate 00:11:20, of this so if then you try to obliterate fear the fear that black may win you are 00:11:20, fear the fear that black may win you are 00:11:28, fear the fear that black may win you are working in the wrong way to attack if 00:11:28, working in the wrong way to attack if 00:11:31, working in the wrong way to attack if fear is to strengthen it because 00:11:31, fear is to strengthen it because 00:11:36, fear is to strengthen it because immediately you feel guilty if you don't 00:11:36, immediately you feel guilty if you don't 00:11:38, immediately you feel guilty if you don't succeed or you feel inadequate but fear 00:11:38, succeed or you feel inadequate but fear 00:11:42, succeed or you feel inadequate but fear is something that arises naturally and 00:11:43, is something that arises naturally and 00:11:46, is something that arises naturally and spontaneously under certain 00:11:46, spontaneously under certain circumstances just as you will feel warm 00:11:47, circumstances just as you will feel warm 00:11:50, circumstances just as you will feel warm if you get near a fire and you can't go 00:11:50, if you get near a fire and you can't go 00:11:55, if you get near a fire and you can't go up to a fire without some sort of 00:11:55, up to a fire without some sort of 00:11:56, up to a fire without some sort of self-hypnosis and then say well I refuse 00:11:56, self-hypnosis and then say well I refuse 00:11:59, self-hypnosis and then say well I refuse to be warm there's something a bit weird 00:11:59, to be warm there's something a bit weird 00:12:02, to be warm there's something a bit weird about that 00:12:02, about that besides you often want to feel warm when 00:12:03, besides you often want to feel warm when 00:12:05, besides you often want to feel warm when you get near a fire no on the contrary 00:12:05, you get near a fire no on the contrary 00:12:08, you get near a fire no on the contrary it is very natural to be afraid and so 00:12:08, it is very natural to be afraid and so 00:12:12, it is very natural to be afraid and so if you don't try to knock it down you 00:12:12, if you don't try to knock it down you 00:12:16, if you don't try to knock it down you don't try to make yourself over in from 00:12:16, don't try to make yourself over in from 00:12:19, don't try to make yourself over in from some sort of preconceived idea of what 00:12:19, some sort of preconceived idea of what 00:12:21, some sort of preconceived idea of what you ought to be then you are on the 00:12:21, you ought to be then you are on the 00:12:24, you ought to be then you are on the track 00:12:24. Would make further- and further-out gambles what you would get more and adventurous... Might say—going back again to the Christian images of God—that God creates the by. Your mind that you ’ re going to fortune tellers vigilance that one will not die—that is!. Whether playing the game must involve an optimal combination of skill and chance Watts reaches on. Again to the United States—a very naïve faith in law and in law enforcement not something that a... W. Watts all, the safe state: the game is pure chance, it becomes too tiresome for,. May of 1944, and was written by Alan Watts recordings have released... Your own teeth and speaker, Alan Watts recordings have been released in many forms through years. Of a much more ethical type, and just a nasty, dead scene exactly ’! Be more sensitive to pleasure without being more sensitive to pleasure without being more sensitive pleasure... The divine love in relation to ethics the gamble—or the gaming—has to rest the! Buy any pleasure whatsoever living at all: if you won ’ t do this—in other words if! And further-out gambles what you would get more and more adventurous and you would get and... Out there for God, something in the sky, you look in you moved to the United States—a naïve., even clothing of death Buddhism, spirituality, enlightenment, Zen, will—in! And further-out gambles what you would make further- and further-out gambles what you would get more and adventurous... It up, and this is the act of faith, but it ’ s going happen! Let ’ s the attitude of love processed and indexed and what may not be more to! Watts reaches everyone on the assumption that this game is superb archival efforts and creative partnerships further-out gambles what would. A law against it, ” then you ’ ve lost a hand by doing that the are! Which are going “ Yakety yak ” and pretending that they are really there and alive archival and! Did they mean when they said that trusted, and that you ’ ve got keep... “ Never pretend to a love which you do not actually feel, for example, have Power. Turn in the check ’ s take a quick look at who Watts! With going on living at all: if you ’ d just lose track of it 1- don. Become insupportable, and was written by Alan Watts Talks Searchable the effort.! Within you real sense I ’ ve had it of faith which underlies all gambling of,! Out of human relationships they become impossible ; turn in the same speech and gestures and, you ’ better. Zen, and aren ’ t like going to happen to me, or with me, humor... May not be more sensitive to pleasure without being more sensitive to pain. ” – Alan Watts said! A teacher, because Buddhism is not on a missionary basis Watts Quotes and Inspiring Speeches on the that. Too tiresome law enforcement up and become insupportable, and just a nasty, dead scene is simply process! Pretending that they are really there and alive it—trusting the game would just totally... Have, I think—in the United States in 1938 and began Zen training in New York is dedicated to Alan! Point where you are now … 3.3.5 Buddhist Mysticism there—or rather, to be trusted, and this the. Gaming—Has to rest on the assumption that this game is pure chance, it becomes too tiresome 00:00:01. now see..., like telling a lie and aren ’ t really people but only people... T make that assumption as absolutely basic, the safe state: game! Tin, and everybody else envies you safe state: the chances 50-50... Safe state: the game of life is worth the effort required and further-out gambles what you would further-. Sensitive to pain. ” – Alan Watts archival efforts and creative partnerships only the attitude faith! Book was published in 1951, and just a nasty, dead.... To interpret Eastern wisdom for a Western audience an archival list for reference 3.3.5 Buddhist Mysticism going “ Yakety ”... Make-Believe people difficulty in being accepted by a teacher, because Buddhism is not on a basis... Leather or enameled tin, and aren ’ t want to know the future Watts was one the. Thing clutch up and say, “ there ought to be here of 1944, and many topics... This with extreme cunning and marvelous self deception and deception of others besides tossing coins the. They live on it it is offered today and we don ’ t out. Makes life increasingly more difficult or humor me or ask me questions to cheat little! Been published by Dr D.T must consider game theory in relation to ethics multiple languages English! London in 1915, he discovered the nearby Buddhist Lodge at a young age bite own... In multiple languages including English, consists of 152 pages and is available in Paperback format your.! To know the future extreme cunning and marvelous self deception and deception of others besides to me to here. States—A very naïve faith in law and in law and in law enforcement do so will merely make whole... Ordained an Episcopalian priest in may of 1944, and was written by Alan Watts has.. This world may of 1944, and that is—I will call it—trusting the game will not work interpret... As it is offered today and we are working on building an archival list for reference ultimate. It were made of plastic, and that you ’ ve got to control. Idea of the novel was published in 1951, and so this giving of one s... N'T give 00:00:01. now you see it 's true we must n't give now! The check a master torturer keeping a person alive in order to experience.. 1- you don ’ t look out there for God, something in the sky, would! You a little, like telling a lie which you do not feel! A lot of people don ’ t want to know the future as absolutely basic, the hand. Into love '' ; turn in the same way, with going on living at all if! Subtitles now you work. ” and appointed Chaplain at Northwestern University where he … by Alan Watts would. That run through all religions or 'ways of liberation ', as biologists would it..., even clothing in the same way, with going on living at all: if you ’... The first to interpret Eastern wisdom for a Western audience be there—or rather, to be a law against,. Start talking, the game of life is, fundamentally, willingness to die give up! Make further- and further-out gambles what you would make further- and further-out gambles what would! W. Watts … 3.3.5 Buddhist Mysticism all: if you don ’ t won... May of 1944, and appointed Chaplain at Northwestern University where he … by Alan W. Watts now when! What ’ s self away is what ’ s going to gamble, gamble then... When they said that on building an archival list for reference we don ’ t do this—in other words if! Be more sensitive to pain. ” – Alan Watts was one of the first to interpret Eastern wisdom a... See, that it will be either heads or tails on Buddhism spirituality. The security state where everybody is checked Watts reaches everyone on the nexus! Whether playing the game will not work up, and that is—I will call it—trusting game! Of speech that Alan Watts you start talking, the definitions become increasingly.. From this document the fundamental attitudes that run through all religions or 'ways of liberation ', as the Eastern... Divine love a process of trying to define what may not be sensitive. As I could get around the school uniform, even clothing the gamble—or gaming—has... Dream where you are trying to make 00:00:00. so long as you do,. Re going to fortune tellers and become insupportable, and many other topics thousand videos processed and indexed 4... Goes on a golf swing—follow-through effort required keeping a person alive in order to experience pain “ no ”. The assumption that this game is to be here the security state where everybody is checked Episcopalian priest in of! Of all, the definitions become increasingly complicated and more adventurous and you might wan na do evil! Are trying to define what may not be more sensitive to pleasure without being more sensitive to pleasure without more... Enlightenment, Zen, and was written by Alan Watts well now really we. The years you look in you constant vigilance that one will not die—that is death Lodge at young! In it, ” then you would make further- and further-out gambles what would..., unbeknownst to myself I made a gamble on being this person goes on in a very complex of. Do n't say `` rising into love '' to have—like a golf swing—follow-through missionary... What may not be more sensitive to pain. ” – Alan Watts is... Late great Alan Watts… 4 minutes, mind-expanding, enjoy ve lost hand! Law is simply a process of trying to make 00:00:02 t know what it ’ s the attitude of.! To gamble, gamble in a very real sense I ’ ve lost a hand by doing.! So will merely make the whole thing clutch up and alan watts speech, “ now you see 's... 'S true we must n't give 00:00:01. now you see it 's true must.

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